2 Chronicles 33:8

Authorized King James Version

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Neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.

Original Language Analysis

וְלֹ֣א H3808
וְלֹ֣א
Strong's: H3808
Word #: 1 of 25
not (the simple or abs. negation); by implication, no; often used with other particles
אֹסִ֗יף Neither will I any more H3254
אֹסִ֗יף Neither will I any more
Strong's: H3254
Word #: 2 of 25
to add or augment (often adverbial, to continue to do a thing)
לְהָסִיר֙ remove H5493
לְהָסִיר֙ remove
Strong's: H5493
Word #: 3 of 25
to turn off (literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
רֶ֣גֶל the foot H7272
רֶ֣גֶל the foot
Strong's: H7272
Word #: 5 of 25
a foot (as used in walking); by implication, a step; by euphemistically the pudenda
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 6 of 25
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
מֵעַל֙ from out H5921
מֵעַל֙ from out
Strong's: H5921
Word #: 7 of 25
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָֽאֲדָמָ֔ה of the land H127
הָֽאֲדָמָ֔ה of the land
Strong's: H127
Word #: 8 of 25
soil (from its general redness)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 9 of 25
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הֶֽעֱמַ֖דְתִּי which I have appointed H5975
הֶֽעֱמַ֖דְתִּי which I have appointed
Strong's: H5975
Word #: 10 of 25
to stand, in various relations (literal and figurative, intransitive and transitive)
לַאֲבֽוֹתֵיכֶ֑ם for your fathers H1
לַאֲבֽוֹתֵיכֶ֑ם for your fathers
Strong's: H1
Word #: 11 of 25
father, in a literal and immediate, or figurative and remote application
רַ֣ק׀ H7535
רַ֣ק׀
Strong's: H7535
Word #: 12 of 25
properly, leanness, i.e., (figuratively) limitation; only adverbial, merely, or conjunctional, although
אִם so that H518
אִם so that
Strong's: H518
Word #: 13 of 25
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
יִשְׁמְר֣וּ they will take heed H8104
יִשְׁמְר֣וּ they will take heed
Strong's: H8104
Word #: 14 of 25
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
לַֽעֲשׂ֗וֹת to do H6213
לַֽעֲשׂ֗וֹת to do
Strong's: H6213
Word #: 15 of 25
to do or make, in the broadest sense and widest application
אֵ֚ת H853
אֵ֚ת
Strong's: H853
Word #: 16 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 17 of 25
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 18 of 25
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צִוִּיתִ֔ים all that I have commanded H6680
צִוִּיתִ֔ים all that I have commanded
Strong's: H6680
Word #: 19 of 25
(intensively) to constitute, enjoin
לְכָל H3605
לְכָל
Strong's: H3605
Word #: 20 of 25
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַתּוֹרָ֛ה them according to the whole law H8451
הַתּוֹרָ֛ה them according to the whole law
Strong's: H8451
Word #: 21 of 25
a precept or statute, especially the decalogue or pentateuch
וְהַֽחֻקִּ֥ים and the statutes H2706
וְהַֽחֻקִּ֥ים and the statutes
Strong's: H2706
Word #: 22 of 25
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
וְהַמִּשְׁפָּטִ֖ים and the ordinances H4941
וְהַמִּשְׁפָּטִ֖ים and the ordinances
Strong's: H4941
Word #: 23 of 25
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
בְּיַד by the hand H3027
בְּיַד by the hand
Strong's: H3027
Word #: 24 of 25
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
מֹשֶֽׁה׃ of Moses H4872
מֹשֶֽׁה׃ of Moses
Strong's: H4872
Word #: 25 of 25
mosheh, the israelite lawgiver

Analysis & Commentary

Neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.

This verse is part of the narrative of Judah's kings, specifically addressing God's mercy even to the worst sinner who truly repents. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection